अथ नाभसयोगाध्यायः॥ ३५॥ atha nābhasayogādhyāyaḥ || 35|| अधुना नाभसा योगाः कथ्यन्ते द्विजसत्तम। द्वात्रिंशात्‌ तत्प्रभेदास्तु शतघ्नाष्टादशोन्मिताः॥ १॥ adhunā nābhasā yogāḥ kathyante dvijasattama | dvātriṁśāt tatprabhedāstu śataghnāṣṭādaśonmitāḥ || 1|| आश्रयाख्यास्त्रयो योगाः दलसंज्ञं द्वयं ततः। आकृतिर्विशतिः संख्याः सप्त योगाः प्रकीर्तिताः॥ २॥ āśrayākhyāstrayo yogāḥ…

अथ विविधयोगाध्यायः॥ ३६॥ atha vividhayogādhyāyaḥ || 36|| लग्ने शुभयुते योगः शुभः पापयुतेऽशुभः। व्ययस्वगैः शुभैः पापैः क्रमाद्योगौ शुभाऽशुभौ॥ १॥ lagne śubhayute yogaḥ śubhaḥ pāpayute’śubhaḥ | vyayasvagaiḥ śubhaiḥ pāpaiḥ kramādyogau śubhā’śubhau || 1|| शुभयोगोद्‌भवो वाग्मी रूपशीलगुणवन्वितः। पापयोगोद्‌भवः कामी पापकर्मा परार्थयुक्‌॥ २॥ śubhayogodbhavo…

अथ राजयोगाध्यायः॥ ३९॥ atha rājayogādhyāyaḥ || 39|| अथाऽतः सम्प्रवक्ष्यामि राययोगान्‌ द्विजोत्तम। येषां विज्ञानमात्रेण राजपूज्यो जनो भवेत्‌॥ १॥ athā’taḥ sampravakṣyāmi rāyayogān dvijottama | yeṣāṁ vijñānamātreṇa rājapūjyo jano bhavet || 1|| ये योगाः शम्भुना प्रोक्ताः पुरा शैलसुताग्रतः। तेषां सारमहं वक्ष्ये तवाग्रे द्विजनन्दन॥…

अथ राजसम्बन्धयोगाध्यायः॥ ४०॥ atha rājasambandhayogādhyāyaḥ || 40|| जनुर्लग्नादमात्येशयुतेक्षिते। अमात्यकारकेणापि प्रधानत्वं नृपालये॥ १॥ janurlagnādamātyeśayutekṣite | amātyakārakeṇāpi pradhānatvaṁ nṛpālaye || 1|| लाभेशवीक्षिते लाभे पापदृग्योगवर्जिते। राज्यभावे तदा विप्र प्रधानत्वं नृपालये॥ २॥ lābheśavīkṣite lābhe pāpadṛgyogavarjite | rājyabhāve tadā vipra pradhānatvaṁ nṛpālaye || 2|| अमात्यकारकेणापि…

Chandra is the Moon, representing the source of water in our lives. We know that we get this from lakes and rivers which is represented by Venus, the Jala kāraka. But the source of this is the rainfall which is…

Chandra yoga is important as it is the manas that defines the manuṣya. The moon sign lord is called the śubhapati. This is always a form of Viṣṇu and can alter the way the thoughts move in the chart. The…

Upanishads
Ātman is a central idea in all the Upanishads, and “Know your Ātman” their thematic focus. These texts state that the core of every person’s self is not the body, nor the mind, nor the ego, but Ātman – “Soul” or “Self”. Atman is the spiritual essence in all creatures, their real innermost essential being. It is eternal, it is the essence, it is ageless.

Kāraka is derived from the words kara meaning (1) the hand which is the body part for enterprise and action or (2) to do indicating the action involved in doing something. Ka refers to prajāpati as the creator and indicates material manifestation.
Houses as Kāraka
Based on the first meaning, kāraka refers to the divisions of the sky as signs, houses or mansions created by the movements of the Sun, Moon and other planets that signify the events and different activities of the entity. These are called ‘bhāva kāraka’.